Planetary Trump of Mercury
Hebrew Letter: Beth (House)
know Thyself through Thy Way!
Calculate well the Formula of Thy Way!
Create freely; absorb joyously; divide intently;
consolidate completely.
Work thou, Omnipotent, Omniscient, Omnipresent,
in and for Eternity.
It may imply messages, business transactions, the interference of learning or intelligence with the matter in hand.
Alesiter Crowley
Mercury is pre-eminently the bearer of the Wand: Energy sent forth. This card therefore represents the Wisdom, the Will, the Word, the Logos by whom the worlds were created. (See the Gospel according to St. John, chapter 1.) It represents the Will.
Mercury, however, represents action in all forms and phases. He is the fluidic basis of all transmission of activity; and, on the dynamic theory of the Universe, he is himself the substance thereof. He is, in the language of modern physics, that electric charge which is the first manifestation of the ring of ten indefinable ideas, as previously explained. He is thus continuous creation.
Logically also, being the Word, he is the law of reason or of necessity or chance, which is the secret meaning of the Word, which is the essence of the Word, and the condition of its utterance. This being so, and especially because he is duality, he represents both truth and falsehood, wisdom and folly. Being the unexpected, he unsettles any established idea, and therefore appears tricky. He has no conscience, being creative. If he cannot attain his ends by fare means, he does it by foul. The legends of youthful Mercury are therefore legends of cunning. He cannot be understood, because he is the Unconscious Will. His position on the Tree of Life shows the third Sephira, Binah, Understanding, as not yet formulated; still less the false Sephira, Da’ath, knowledge.
From the above it will appear that this card is the second emanation from the Crown, and therefore, in a sense, the adult form of the first emanation, the Fool, whose letter is Aleph, the Unity. These ideas are so subtle and tenuous, on the exalted planes of thought, that definition is impossible. It is not even desirable, because it is the nature of these ideas to flow one into the other. One cannot do more than say that any given hieroglyph represents a slight insistence upon some particular form of a pantomorphous idea. In this card, the emphasis is upon the creative and dualistic character of the path of Beth.
With the Wand createth He.
With the Cup preserveth He.
With the Dagger destroyeth He.
With the Coin redeement He.
Liber Magi vv. 7-10.
Forget not the cynocephalus!
Joan Bunning
What makes the Magician so powerful? First, he is not afraid to act. He believes in himself and is willing to put that belief on the line. He also knows what he intends to do and why. He doesn’t hesitate because he understands his situation exactly. The Magician can focus with single-minded determination. As long as he remembers the divine source of his power, the Magician remains the perfect conduit for miracles.
In a reading, the Magician implies that the primal forces of creativity are yours if you can claim your power and act with awareness and concentration. This card is a signal to act and act now, provided you understand exactly what you want and are committed to getting it.

TAKING ACTION
realizing your potential
making what’s possible real
practicing what you preach
carrying out plans
producing magical results
using your talents
ACTING CONSCIOUSLY
acknowledging your motivations
understanding your intentions
examining the known situation
CONCENTRATING
being totally committed
applying the force of your will
feeling centered
setting aside distractions
focusing on a goal
EXPERIENCING POWER
having vitality
creating miracles
becoming energized
feeling vigorous
being creative
THE MAGICIAN’S ROLE IN THE FOOL’S JOURNEY
On setting out, the Fool immediately encounters the Magician (1) and the High Priestess (2) – the great balancing forces that make up the perceived world. It is a feature of the material universe that as soon as we name some aspect of experience, we automatically evoke its opposite.
The Magician is the positive side. He represents the active, masculine power of creative impulse. He is also our conscious awareness. The Magician is the force that allows us to impact the world through a concentration of individual will and power. The High Priestess is the negative side. She is the mysterious unconscious. She provides the fertile ground in which creative events occur. The High Priestess is our unrealized potential waiting for an active principle to bring it to expression.
The terms positive and negative do not imply “good” and “bad.” These are human distinctions that do not apply in the tarot. The Magician and the High Priestess are absolutely equal in value and importance. Each is necessary for balance. We may view the negative as our Shadow, but without shadows, we cannot see the light, and without a ground of potential, we cannot create.
The Magician
A youthful figure in the robe of a magician, having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head is the mysterious sign of the Holy Spirit, the sign of life, like an endless cord, forming the figure 8 in a horizontal position . About his waist is a serpent-cincture, the serpent appearing to devour its own tail. This is familiar to most as a conventional symbol of eternity, but here it indicates more especially the eternity of attainment in the spirit.
In the Magician’s right hand is a wand raised towards heaven, while the left hand is pointing to the earth. This dual sign is known in very high grades of the Instituted Mysteries; it shews the descent of grace, virtue and light, drawn from things above and derived to things below. The suggestion throughout is therefore the possession and communication of the Powers and Gifts of the Spirit.
On the table in front of the Magician are the symbols of the four Tarot suits, signifying the elements of natural life, which lie like counters before the adept, and he adapts them as he wills. Beneath are roses and lilies, the flos campi and lilium convallium, changed into garden flowers, to shew the culture of aspiration. This card signifies the divine motive in man, reflecting God, the will in the liberation of its union with that which is above.
It is also the unity of individual being on all planes, and in a very high sense it is thought, in the fixation thereof. With further reference to what I have called the sign of life and its connexion with the number 8, it may be remembered that Christian Gnosticism speaks of rebirth in Christ as a change “unto the Ogdoad.” The mystic number is termed Jerusalem above, the Land flowing with Milk and Honey, the Holy Spirit and the Land of the Lord. According to Martinism, 8 is the number of Christ.