ADJUSTMENT : KEY XI (Justice)
The Ruler of the Balance.
Zodiacal Trump of Libra
Venus Rules
Saturn Exalted
Hebrew Letter: Lamed (Ox goad)
Opposite! For the Marriage of these is the
Annihilation of Illusion.
Alesiter Crowley
The Book of Thoth
This card in the old pack was called Justice. This word has none but a purely human and therefore relative sense; so it is not to be considered as one of the facts of Nature. Nature is not just, according to any theological or ethical idea; but Nature is exact.
Wild is the dance; its balance is exact.
In the greatest symbolism of all, however, the symbolism beyond all planetary and Zodiacal considerations, this card is the feminine complement of the Fool, for the letters Aleph Lamed constitute the secret key of the Book of the Law, and this is the basis of a complete qabalistic system of greater depth and sublimity than any other. The details of this system have not yet been revealed. It has been thought right, nevertheless, to hint at its existence by equating the designs of these two cards. Not only therefore, because Libra is a sign of Venus, but because she is the partner of the Fool, is the Goddess represented as dancing, with the suggestion of Harlequin.
The figure is that of a young and slender woman poised exactly upon toetip. She is crowned with the ostrich plumes of Maat, the Egyptian goddess of Justice, and on her forehead is the Uraeus serpent, Lord of Life and Death. She is masked, and her expression shows her secret intimate satisfaction in her domination of every element of dis-equilibrium in the Universe. This condition is symbolized by the Magic Sword which she holds in both hands, and the balances or spheres in which she weighs the Universe, Alpha the First balanced exactly against Omega the Last. These are the Judex and Testes of Final Judgment; the Testes, in particular, are symbolic of the secret course of judgment whereby all current experience is absorbed, transmuted, and ultimately passed on, by virtue of the operation of the Sword, to further manifestation. This all takes place within the diamond formed by the figure which is the concealed Vesica Piscis through which this sublimated and adjusted experience passes to its next manifestation.
She poises herself before a throne composed of spheres and pyramids (four in number, signifying Law and Limitation) which themselves maintain the same equity that she herself manifests, though on a completely impersonal plane, in the framework within which all operations take place. Outside this again, at the corner of the card, are indicated balanced spheres of light and darkness, and constantly equilibrated rays from these spheres form a curtain, the interplay of all those forces which she sums up and adjudicates.
One must go more deeply into philosophy; the Trump represents The Woman Satisfied. Equilibrium stands apart from any individual prejudices; therefore the title, in France, should rather be Justesse. In this sense, Nature is scrupulously just. It is impossible to drop a pin without exciting a corresponding reaction in every Star. The action has disturbed the balance of the Universe.
This woman-goddess is Harlequin; she is the partner and fulfilment of The Fool. She is the ultimate illusion which is manifestation; she is the dance, many-coloured, many-wiled, of Life itself. Constantly whirling, all possibilities are enjoyed, under the phantom show of Space and Time: all things are real, the soul is the surface, precisely because they are instantly compensated by this Adjustment. All things are harmony and beauty; all things are Truth: because they cancel out.
She is the goddess Maat; she bears upon her nemyss the ostrich feathers of the Twofold Truth.
From this Crown, so delicate that the most faintest breath of thought must stir it, depend, by chains of Cause, the Scales wherein Alpha, the first, is poised in perfect equilibrium with Omega, the last. The scales of the balance are the Two Witnesses in whom shall every word be established. She is therefore to be understood as assessing the virtue of every act and demanding exact and precise satisfaction.
More than this, she is the complete formula of the Dyad; the word AL is the title of the Book of the Law, whose number is 31, the most secret of the numerical keys of that Book. She represents Manifestation, which may always be cancelled out by equilibration of opposites.
She is wrapped in a cloak of mystery, the more mysterious because diaphanous; she is the sphinx without a secret, because she is purely a matter of calculation. In Eastern philosophy she is Karma.
Her attributions develop this thesis. Venus rules the sign of the Balance; and that is to show the formula: “Love is the law, love under will”. But Saturn represents above all the element of Time, without which adjustment cannot take place, for all action and re action take place in time, and therefore, time being itself merely a condition of phenomena, all phenomena are invalid because uncompensated.
The Woman Satisfied. From the cloak of the vivid wantonness of her dancing wings issue her hands; they hold the hilt of the Phallic sword of the magician. She holds the blade between her thighs.
This is again a hieroglyph of “Love is the law, love under will”. Every form of energy must be directed, must be applied with integrity, to the full satisfaction of its destiny.
Joan Bunning
There is a serious feel to Card 11 – the tone of the courtroom. This card refers to legal matters of all kinds, but is not restricted to them. The courts are where judgments are made and decisions rendered. Our legal system is the official arena in which we explore the principles of Justice – fairness, impartiality and the quest for truth.
In readings, Justice often appears when you are concerned with doing what is right or making sure you receive your due. This card can also appear when you are feeling the impact of a past mistake or good deed. The cause you set in motion at one time is now returning to you as an effect.
Sometimes Justice is a signal to do what needs to be done. A time comes when responsibilities must be accepted, and accounts settled. The past will continue to haunt you if you do not recognize your mistakes and make amends for them. You will need to weigh matters carefully and perhaps make important decisions about your future course.
RESPECTING JUSTICE
acting on ethical principles
being involved in legal concerns
committing to honesty
seeking equality
being impartial
trying to do what is right
ASSUMING RESPONSIBILITY
being accountable
acknowledging the truth
admitting involvement
handling the situation
doing what has to be done
PREPARING FOR A DECISION
setting a course for the future
balancing all factors
determining right action
choosing with full awareness
UNDERSTANDING CAUSE AND EFFECT
seeing how you chose your situation
recognizing the action of karma
knowing that what is makes sense
making connections between events
JUSTICE’S ROLE IN THE FOOLS JOURNEY
The Fool must now decide what this vision means to him personally. He looks back over his life to trace the cause and effect relationships that have brought him to this point. He takes responsibility for his past actions so he can make amends and ensure a more honest course for the future. The demands of Justice (11) must be served so that he can wipe the slate clean.
This is a time of decision for the Fool. He is making important choices. Will he remain true to his insights, or will he slip back into an easier, more unaware existence that closes off further growth?
A.E. Waite
The Pictorial Key to the Tarot
Justice
As this card follows the traditional symbolism and carries above all its obvious meanings, there is little to say regarding it outside the few considerations collected in the first part, to which the reader is referred.
It will be seen, however, that the figure is seated between pillars, like the High Priestess, and on this account it seems desirable to indicate that the moral principle which deals unto every man according to his works–while, of course, it is in strict analogy with higher things;–differs in its essence from the spiritual justice which is involved in the idea of election.
The latter belongs to a mysterious order of Providence, in virtue of which it is possible for certain men to conceive the idea of dedication to the highest things. The operation of this is like the breathing of the Spirit where it wills, and we have no canon of criticism or ground of explanation concerning it. It is analogous to the possession of the fairy gifts and the high gifts and the gracious gifts of the poet: we have them or have not, and their presence is as much a mystery as their absence. The law of Justice is not however involved by either alternative. In conclusion, the pillars of Justice open into one world and the pillars of the High Priestess into another.